In The Ritual Process: Structure and Anti-Structure, Victor Turner examines rituals of the Ndembu in Zambia and develops his now-famous concept of "Communitas." He characterizes it as an absolute inter-human relation beyond any form of structure. The Ritual Process has acquired the status of a small classic since these lectures were first published in 1969. Turner demonstrates how the analysis of ritual behavior and symbolism may be used as a key to understanding social structure and processes. He extends Van Gennep's notion of the "liminal phase" of rites of passage to a more general level, and applies it to gain understanding of a wide range of social phenomena. Once thought to be the "vestigial" organs of social conservatism, rituals are now seen as arenas in which social change may emerge and be absorbed into social practice. As Roger Abrahams writes in his foreword to the revised edition: "Turner argued from specific field data. His special eloquence resided in his ability to lay open a sub-Saharan African system of belief and practice in terms that took the reader beyond the exotic features of the group among whom he carried out his fieldwork, translating his experience into the terms of contemporary Western perceptions. Reflecting Turner's range of intellectual interests, the book emerged as exceptional and eccentric in many ways: yet it achieved its place within the intellectual world because it so successfully synthesized continental theory with the practices of ethnographic reports." The American Anthropologist called Turner's book "ingenious and erudite, rich in highly stimulating ideas."

Victor Turner (1920-1983) was a research officer at the Rhodes-Livingstone Institute in Zambia, where he began what was to be a lifelong study of Ndembu village life, ritual, and symbolism. He taught at the University of Manchester from 1955 to 1963, when he moved to the United States. Turner served as professor of anthropology at Cornell University, 1964-1968. From 1968 to 1977, he was professor of anthropology and social thought at the University of Chicago, and then until the time of his death he was William R. Kenan Professor of Anthropology and Religion at the University of Virginia.

Roger Abrahams recently retired as director of the Center for Folklore and Ethnography at the University of Pennsylvania.

Renaissance Configurations is a ground-breaking collection of essays on the structures and strategies of Early Modern culture - as embodied in issues of gender, sexuality and politics - by a group of critics from the new generation of Early Modern specialists. The essays focus on the relations of public and private, of verbal and spatial, of textual and material, reading and re-reading texts, both canonical and non-canonical, with a textual and historical rigour often considered lacking in work with theoretical premises. The collection as a whole offers a clear sense of the direction to be taken by Early Modern studies over the next decade.

Het uitzonderlijke verhaal dat in De last van veel geluk verteld wordt begint in 1555 en eindigt in 1702, als de bloeitijd van de Nederlandse Republiek voorbij is. In deze periode hebben zich vooral de gebeurtenissen afgespeeld die lange tijd tot de vaste vaderlandse overlevering behoorden, maar tegenwoordig in het onderwijs nog maar weinig aandacht krijgen. En daardoor dreigt een wezenlijk element in onze cultuur verloren te gaan, want het verhaal van de opstand tegen de Spanjaarden, de onafhankelijkheid van Nederland en de ongekende bloeiperiode tijdens de Gouden Eeuw geven ons alle reden trots te zijn op ons verleden.  Dit glorieuze tijdvak wordt op superieure wijze tot leven geroepen door A.Th. van Deursen, de grootste kenner van deze periode. Op ingetogen, maar gepassioneerde wijze weet hij als geen ander de lezer mee te trekken in het fascinerende verhaal over deze unieke periode uit onze geschiedenis. 
Prof. dr. A.Th. van Deursen (1931) is emeritus hoogleraar nieuwe geschiedenis aan de Vrije Universiteit van Amsterdam. Van hem verschenen eerder onder meer Mensen van klein vermogen, Een dorp in de polder en Maurits van Nassau.

Te veel nationalisme kan doorslaan of ontaarden in imperialisme. Maar te weinig nationalisme is niet minder gevaarlijk. Recente ontwikkelingen - de aanslag in Noorwegen, de rellen in Engeland - laten zien wat er kan gebeuren als een samenleving desintegreert; en de patstelling in de Belgische politiek toont hoe een staat uiteindelijk onbestuurbaar kan worden als een gedeeld natiebesef ontbreekt. In dit boek gaat Baudet terug naar de oorsprong van de moderne staten in de zestiende en zeventiende eeuw en volgt hij hun ontwikkeling tot aan het heden. Hij laat zien dat de democratische rechtsstaat voor zijn functioneren afhankelijk is van precies de soevereiniteit en de nationale identiteit die de West-Europese elites de afgelopen decennia juist hebben afgebroken. En hij betoogt dat waar in het verleden een teveel aan nationalisme het gevaar was, de grote bedreiging in de eenentwintigste eeuw interne sociale desintegratie is.

Journalistieke reportage over Edward Snowden (1983), de voormailge CIA-medewerker die als klokkenluider informatie naar buiten bracht over de wereldwijde Amerikaanse spionagepraktijken.

This important and timely book delivers a startling analysis of the clash of faith and reason in today's world. Harris offers a vivid historical tour of mankind's willingness to suspend reason in favor of religious beliefs, even when those beliefs are used to justify harmful behavior and sometimes heinous crimes. He asserts that in the shadow of weapons of mass destruction, we can no longer tolerate views that pit one true god against another. Most controversially, he argues that we cannot afford moderate lip service to religion--an accommodation that only blinds us to the real perils of fundamentalism. While warning against the encroachment of organized religion into world politics, Harris also draws on new evidence from neuroscience and insights from philosophy to explore spirituality as a biological, brain-based need. He calls on us to invoke that need in taking a secular humanistic approach to solving the problems of this world.

The confinement of some 120,000 Japanese Americans during World War II, often called the Japanese American internment, has been described as the worst official civil rights violation of modern U. S. history. Greg Robinson not only offers a bold new understanding of these events but also studies them within a larger time frame and from a transnational perspective.

Drawing on newly discovered material, Robinson provides a backstory of confinement that reveals for the first time the extent of the American government's surveillance of Japanese communities in the years leading up to war and the construction of what officials termed "concentration camps" for enemy aliens. He also considers the aftermath of confinement, including the place of Japanese Americans in postwar civil rights struggles, the long movement by former camp inmates for redress, and the continuing role of the camps as touchstones for nationwide commemoration and debate.

Most remarkably, A Tragedy of Democracy is the first book to analyze official policy toward West Coast Japanese Americans within a North American context. Robinson studies confinement on the mainland alongside events in wartime Hawaii, where fears of Japanese Americans justified Army dictatorship, suspension of the Constitution, and the imposition of military tribunals. He similarly reads the treatment of Japanese Americans against Canada's confinement of 22,000 citizens and residents of Japanese ancestry from British Columbia. A Tragedy of Democracy recounts the expulsion of almost 5,000 Japanese from Mexico's Pacific Coast and the poignant story of the Japanese Latin Americans who were kidnapped from their homes and interned in the United States. Approaching Japanese confinement as a continental and international phenomenon, Robinson offers a truly kaleidoscopic understanding of its genesis and outcomes.
The confinement of some 120,000 Japanese Americans during World War II, often called the Japanese American internment, has been described as the worst official civil rights violation of modern U. S. history. Greg Robinson not only offers a bold new understanding of these events but also studies them within a larger time frame and from a transnational perspective. Drawing on newly discovered material, Robinson provides a backstory of confinement that reveals for the first time the extent of the American government's surveillance of Japanese communities in the years leading up to war and the construction of what officials termed "concentration camps" for enemy aliens. He also considers the aftermath of confinement, including the place of Japanese Americans in postwar civil rights struggles, the long movement by former camp inmates for redress, and the continuing role of the camps as touchstones for nationwide commemoration and debate. Most remarkably, A Tragedy of Democracy is the first book to analyze official policy toward West Coast Japanese Americans within a North American context. Robinson studies confinement on the mainland alongside events in wartime Hawaii, where fears of Japanese Americans justified Army dictatorship, suspension of the Constitution, and the imposition of military tribunals. He similarly reads the treatment of Japanese Americans against Canada's confinement of 22,000 citizens and residents of Japanese ancestry from British Columbia. A Tragedy of Democracy recounts the expulsion of almost 5,000 Japanese from Mexico's Pacific Coast and the poignant story of the Japanese Latin Americans who were kidnapped from their homes and interned in the United States. Approaching Japanese confinement as a continental and international phenomenon, Robinson offers a truly kaleidoscopic understanding of its genesis and outcomes.

With My Life among the Deathworks: Illustrations of the Aesthetics of Authority, the renowned cultural theorist and Freud scholar Philip Rieff inaugurates a trilogy that signals the summation of his scholarly lifework. With this series, Sacred Order/Social Order, to be published in consecutive volumes, Rieff both continues and supersedes the lines of thought that characterize the earlier, influential works upon which his reputation was forged. Readers familiar with Rieff's distinctive oeuvre will recognize central themes and find final recitations on the cultural impact of Freud and his creation "psychological man" or "the therapeutic," which Rieff here renames the "new man." Whether conversant with Rieff's work or new to its unique interpretive power, readers of Sacred Order/Social Order will discover a series of provocative insights, illuminated by Rieff's wide-ranging expositions, theoretical advances, and stylistic innovations.

In this first volume, Rieff articulates a comprehensive, typological theory of Western culture. Using visual illustrations and unique juxtapositions, he displays remarkable erudition in drawing from such disciplines as sociology, history, literature, poetry, music, plastic arts, and film; he contrasts the changing modes of spiritual and social thought that have struggled for dominance throughout Western history. Our modern culture--to Rieff's mind only the "third" type in western history--is the object of his deepest scrutiny, described here as morally ruinous, death-affirming rather than life-affirming, and representing an unprecedented attempt to create a culture completely devoid of any concept of the sacred.

For Rieff, culture represents the "form of fighting before the firing begins" in a literal life-and-death struggle for a particular type of world-creation. Having concluded in this final phase of his career that there is no neutral ground in this struggle, Rieff takes aim at many of the most significant "deathworks" in modern literature, art, and history--from Joyce's Finnegans Wake and Duchamp's Etant donnés to Hitler's death camps--in an attempt to undo them by using them against themselves. In so doing, he seeks to show the reader what really animates, and is ultimately at stake, in the contemporary "culture wars" raging over such issues as euthanasia, education, medical research, sexuality, race, class, and gender.

Lezingen van de Roemeense godsdiensthistoricus en -fenomenoloog over riten en symbolen, waarmee in primitieve culturen bepaalde overgangen (naar volwassenheid, een geheim genootschap) omgeven werden, en die zich in de grote godsdiensten hebben weten te handhaven

A generation ago Americans undertook a revolutionary experiment to redefine marriage. The results of this experiment separating marriage from childrearing are in, and they are bad news for children and for the country as a whole. The family upheaval has hit African-Americans especially hard. We forgot what American marriage was designed to do: it ordered lives by giving the young a meaningful life script. It supported middle-class foresight, planning, and self-sufficiency. And it organized men and women around The Mission-nurturing their children's cognitive, emotional, and physical development. It is The Mission that separates middle-class kids from their less-parented and lower-achieving peers. In fact our great family experiment threatens to turn what the founders imagined as an opportunity-rich republic of equal citizens into a hereditary caste society.

Churchill's Deception is the gripping story of how Winston Churchill outwitted Adolf Hitler into invading the Soviet Union - a move that changed the course of World War II. Pulitzer Prize-winning journalist Louis C. Kilzer has uncovered documentation which exposes this great and untold story, adding a new dimension to the legacy of Winston Churchill. Churchill's Deception describes how Great Britain shunned opportunities to end the war because it sought to dismember Germany, not merely to destroy Hitler. German generals were ready to topple the Fuhrer in 1939 and 1940, but only if Britain agreed not to take advantage of a civil war that would follow. England did not agree. And because of Hitler's own obsession about obtaining a pact with Great Britain, he offered to return his Western conquests in exchange for guarantees concerning Germany's interests in the East. Though Churchill held out for more, he took note of Hitler's obsessive desire for peace with England. He stoked the Fuhrer's illusions about Britain's desires for peace, in order, at first, to gain time to build its defenses. Later, when it appeared that Hitler was on the verge of victory, the British launched a final bid to hold him off. They invited the Deputy Fuhrer of Germany, Rudolf Hess, to attend a peace conference at which Hitler would negotiate the coming invasion of the Soviet Union with the British "Peace Party". Though Hitler did turn his attentions East, in the end, the game was not successful for England. She lost her empire anyway, while failing to stop a war that took more than fifty million lives. Had the British adopted an anti-Hitler, instead of an anti-Germany, foreign policy, the history of the twentiethcentury could have been dramatically altered. Kilzer raises the significant question: Would another policy have avoided the Holocaust? Engrossing and controversial, Churchill's Deception will fuel the debate over Churchill's legacy, and be an invaluable addition to any World War II collection.

Vertaling van de derde herziene en vermeerderde druk door Catherine Barel

In dit boek betoogt Thierry Baudet dat het negentiende-eeuwse bestuursmodel dat we nog altijd in hoofdlijnen hebben, een structuurprobleem kent: kartelvorming. De politieke elites zien het niet, omdat ze er middenin zitten. Maar de kiezer haakt af. Referenda vormen een unieke en noodzakelijke aanvulling op het systeem - niet om de representatieve democratie af te schaffen, maar om haar te corrigeren waar zij niet representatief meer is.0.

The Bible contains four Gospels which tell the story of Jesus of Nazareth. And yet, many more Gospels once existed. Who, then, determined which Gospels would, for the next two thousand years, serve as the main gateways to Jesus and his teaching?Recent books and films have traced the decision to a series of fourth-century councils and powerful bishops. After achieving victory over their rivals for the Christian name, these key players, we are now told, conspired to 'rewrite history' to make it look like their version of Christianity was the original one preached by Jesus and his apostles: the Gospels of Matthew, Mark, Luke, and John became the prime tools for their re-sculpting of the Christian story, leading to the destruction ofpreviously treasured writings like the Gospels of Judas, Mary, and Thomas. Are the four canonical Gospels, then, in the Bible as the result of a great, ecclesiastical conspiracy? Or does this explanation itself represent another 'rewriting of history', this time by a group of modern academics?Who Chose the Gospels? takes us to the scholarship behind the headlines, examining the great (and ongoing) controversy about how to look at ancient books about Jesus. How the four Biblical Gospels emerged into prominence among their competitors is a crucial question for everyone interested in understanding the historical Jesus and the development of the Christian church.

Geschiedenis van het circuswezen in Nederland van 1901-1971

The unqualified victory of consumerism in America was not a foregone conclusion. The United States has traditionally been the home of the most aggressive and often thoughtful criticism of consumption, including Puritanism, Prohibition, the simplicity movement, the '60s hippies, and the consumer rights movement. But at the dawn of the twenty-first century, not only has American consumerism triumphed, there isn't even an "ism" left to challenge it. An All-Consuming Century is a rich history of how market goods came to dominate American life over that remarkable hundred years between 1900 and 2000 and why for the first time in history there are no practical limits to consumerism.

By 1930 a distinct consumer society had emerged in the United States in which the taste, speed, control, and comfort of goods offered new meanings of freedom, thus laying the groundwork for a full-scale ideology of consumer's democracy after World War II. From the introduction of Henry Ford's Model T ("so low in price that no man making a good salary will be unable to own one") and the innovations in selling that arrived with the department store (window displays, self service, the installment plan) to the development of new arenas for spending (amusement parks, penny arcades, baseball parks, and dance halls), Americans embraced the new culture of commercialism-with reservations. However, Gary Cross shows that even the Depression, the counterculture of the 1960s, and the inflation of the 1970s made Americans more materialistic, opening new channels of desire and offering opportunities for more innovative and aggressive marketing. The conservative upsurge of the 1980s and '90s indulged in its own brand of self-aggrandizement by promoting unrestricted markets. The consumerism of today, thriving and largely unchecked, no longer brings families and communities together; instead, it increasingly divides and isolates Americans.

Consumer culture has provided affluent societies with peaceful alternatives to tribalism and class war, Cross writes, and it has fueled extraordinary economic growth. The challenge for the future is to find ways to revive the still valid portion of the culture of constraint and control the overpowering success of the all-consuming twentieth century.

Sweeping away misconceptions about the "Me Decade," Bruce Schulman offers a fast-paced, wide-ranging, and brilliant examination of the political, cultural, social, and religious upheavals of the 1970s. Arguing that it was one of the most important of the postwar twentieth-century decades, despite its reputation as an eminently forgettable period, Schulman reconstructs public events and private lives, high culture and low, analyzing not only presidential politics and national policy but also the broader social and cultural experiences that transformed American life. Here are the names, faces, and movements that gave birth to the world we now live in-from Nixon and Carter to The Godfather and the Ramones; from Billie Jean King and Phyllis Schlafly to NOW and the ERA; from the Energy Crisis to Roe v. Wade. The Seventies is an astutely provocative reexamination of a misunderstood era.

Het leven van de vrije negerin Elisabeth Samson (1715-1771) die in het 18e eeuwse Suriname bekend werd om haar rijkdom en haar huwelijk met een blanke man.

Guy Poppe heeft de historische gebeurtenissen in Congo van nabij gevolgd, tot aan Joseph Kabila's eedaflegging als radiojournalist en daarna als gepassioneerde getuige. Zijn dagboek geeft een uniek beeld van de getormenteerde periode die Congo het voorbije lange decennium meegemaakt heeft.

Een deels op fictie, deels op bronnen steunende beschrijving van Fritz Pfeffer, die als "Dussel" in het dagboek van Anne Frank voorkomt.

"For 2,500 years, since the time of Herodotus and Thucydides, historians have sought to record the truth about the past. Today, however, the discipline is suffering a potentially lethal attach from the rise to prominence of an array of French-inspired literary and social theories, each of which denies that truth and knowledge about the past are possible. These theories claim the central point on which history was founded no longer holds: there is no fundamental distinction between history and myth or between history and fiction." "Historians in classrooms from Berkeley to Paris have embraced these views, and an increasing number of literary critics and social theorists now feel free to define their own work as history and to call themselves historians. The result is revolutionary: historians have not only changed how history is taught, they are also increasingly obscuring the very facts on which the truth must be built. In The Killing of History, Keith Windschuttle offers both a devastating expose of the absurdity of these developments and a defense of the integrity of Western intellectual traditions which are now so widely attacked." "Windschuttle examines exactly what is being taught about Columbus' discovery of the New World, the history of asylums and prisons in Europe; the fall of Communism in 1989, and the Battle of Quebec in 1759. He offers a much needed defense of traditional history as a properly scientific endeavor and argues that the great works of history should still be regarded as among the finest forms of Western literature."--BOOK JACKET. Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

De Bataafse hut is een historisch cultuurwetenschappelijk boek van Auke van der Woud dat onderzoekt hoe eenvoudige traditionele hutten en hun beeldvorming een rol gingen spelen in de Nederlandse cultuur tussen circa 1750 en 1850. De structuur van het boek is thematisch en analytisch: het wisselt logisch opgebouwde hoofdstukken af die elk een ander facet bekijken van hoe deze hut-symboliek is ontstaan en verspreid, in plaats van een doorlopend narratief.