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Drie overbeschaafde mensen met sterk tegengestelde karakters ontmoeten elkaar in een pension in Londen, waardoor hun levens sterk worden beïnvloed.

The Glorious Revolution of 1688-9 was a decisive moment in England's history; an invading Dutch army forced James II to flee to France, and his son-in-law and daughter, William and Mary, were crowned as joint sovereigns. The wider consequences were no less startling: bloody war in Ireland, Union with Scotland, Jacobite intrigue, deep involvement in two major European wars, Britain's emergence as a great power, a 'financial revolution', greater religious toleration, a riven Church, and a startling growth of parliamentary government. Such changes were only part of the transformation of English society at the time. An enriching torrent of new ideas from the likes of Newton, Defoe, and Addison, spread through newspapers, periodicals, and coffee-houses, provided new views and values that some embraced and others loathed. England's horizons were also growing, especially in the Caribbean and American colonies. For many, however, the benefits were uncertain: the slave trade flourished, inequality widened, and the poor and 'disorderly' were increasingly subject to strictures and statutes. If it was an age of prospects it was also one of anxieties.

Inspecteur Duck van Schotland verdiept zich in de merkwaardige dood van de paus.

Portret van het steeds veranderende Jeruzalem vanaf de oudste tijden tot kort na de Zesdaagse Oorlog in 1968.

Bundeling van enkele bekende en minder bekende werken van de Vlaamse auteur (1912-1979). De Kapellekensbaan, Eros en de eenzame man, Wapenbroeders, Het nieuwe onkruid [en] 90 Mensen

Breed opgezette studie van hand-, vinger- en zithoudingen en de betekenis en achtergrond ervan in het hindoeïsme en het boeddhisme.

What is ethics? Where does it come from? Can we really hope to find any rational way of deciding how we ought to live? If we can, what would it be like, and how are we going to know when we have found it? To capture the essentials of what we know about the origins and nature of ethics, Peter Singer has drawn on anthropology, evolution, game theory, and works of fiction, in addition to the classic moral philosophy of such thinkers as Nietzsche, Kant, and Confucius. By choosing some of the finest pieces of writing, old and new, in and about ethics, he conveys the intellectual excitement of the search for answers to basic questions about how we ought to live. From the debates of Socrates and the profound writing of Rousseau to Jane Goodall's reflections on the ethics of chimpanzee kinship and Luther's commentary on the Sixth Commandment (thou shalt not kill), this engaging reader offers a complete and thorough introduction to the fascinating world of ethical debate.

Presents the major issues in Aristotle's writings on Friendship.

We tend to suppose that the ancient Greeks had primitive ideas of the self, of responsibility, freedom, and shame, and that now humanity has advanced from these to a more refined moral consciousness. Bernard Williams's original and radical book questions this picture of Western history. While we are in many ways different from the Greeks, Williams claims that the differences are not to be traced to a shift in these basic conceptions of ethical life. We are more like the ancients than we are prepared to acknowledge, and only when this is understood can we properly grasp our most important differences from them, such as our rejection of slavery.



The author is a philosopher, but much of his book is directed to writers such as Homer and the tragedians, whom he discusses as poets and not just as materials for philosophy. At the center of his study is the question of how we can understand Greek tragedy at all, when its world is so far from ours.



Williams explains how it is that when the ancients speak, they do not merely tell us about themselves, but about ourselves. Shame and Necessity gives a new account of our relations to the Greeks, and helps us to see what ethical ideas we need in order to live in the modern world.

This is an important full-length study of the work of this controversial thinker by leading political philosophers and social theorists, and includes a reply written by MacIntyre.

Beschrijving van de opkomst, het hoogtepunt en de achteruitgang van Nederland als centrum van de wereldhandel tijdens de Gouden Eeuw.

"Johan van Oldenbarnevelt was de grondlegger van de Republiek der Verenigde Nederlanden. Tientallen jaren speelde hij een hoofdrol op het terrein van de Europese politiek. Zijn executie op 13 mei 1619 op het Binnenhof in Den Haag was een schokkende gebeurtenis. Duidelijk is dat prins Maurits de drijvende kracht achter zijn arrestatie was. In 1623 beraamden Oldenbarnevelts zoons Reinier en Willem een aanslag op de prins, die ternauwernood mislukte. Dat leidde tot de onthoofding van Reinier in Den Haag en een levenslange ballingschap van Willem in Brussel. Prins Maurits leek met de uitschakeling van zijn tegenstanders de eindoverwinnaar van het conflict, maar postuum trok Johan van Oldenbarnevelt aan het langste eind".

In unraveling the long-hidden issues of the most famous free speech case of all time, noted author I.F. Stone ranges far and wide over Roman as well as Greek history to present an engaging and rewarding introduction to classical antiquity and its relevance to society today. The New York Times called this national best-seller an "intellectual thriller."

Under what conditions can moral claims be said to be true? Copp's book explores this question, starting from a new cognitivist theory of normative judgement - the "standard-based theory" - which offers a schematic account of the truth conditions of normative propositions of all kinds, including moral propositions and propositions about reasons. According to the theory, a moral proposition is true only if a corresponding moral standard is relevantly justified. At the heart of the book is a theory of the circumstances under which moral standards qualify as justified, the "society-centered theory". Copp argues that because any society needs a social moral code in order to enable its members to live together successfully, and because it would be rational for a society to choose such a code, certain moral codes, and the standards they include, are justified. The standard-based theory says, then, that corresponding moral propositions may therefore be true. Offering new perspectives on reason and rational choice, Copp's approach to morality and normativity raises a number of important issues in moral theory, as well as in metaphysics and the philosophy of language.

Provocative and sophisticated, Truth in Aquinas is a fascinating re-evaluation of a key area - truth - in the work of Thomas Aquinas. John Milbank and Catherine Pickstock's provocative but strongly argued position is that many of the received views of Aquinas as philosopher and theologian are wrong.
This compelling and controversial work builds on the amazing reception of Radical Orthodoxy (Routledge, 1999).

One of the twentieth century's most original and controversial philosophical thinkers, Robert Nozick brilliantly renews Socrates' quest to uncover the life that is worth living. In The Examined Life, Nozick meditates on the age-old subjects of death, sexuality, happiness, politics, God - the central questions of our existence- Through these philosophical essays, written in his trademark accessible and practical style, Nozick inspires personal reflection and poses compelling new questions about how we think about ourselves and the world around us. From the introduction, where Nozick states, "My concern in writing here is the whole of our being; I would like to speak to your whole being, and to write from mine," to the notorious essay "The Zigzag of Politics," where Nozick refutes his earlier claims of libertarianism, this book proves itself a modern masterpiece of philosophy. Convincing, insightful, challenging, The Examined Life is an enthralling journey into the self, and into one of the great philosophical minds of our time.

In this profound and yet accessible book, John Kekes discusses moral wisdom: a virtue essential to living a morally good and personally satisfying life. He advances a broad, nontechnical argument that considers the adversities inherent in the human condition and assists in the achievement of good lives.

The possession of moral wisdom, Kekes asserts, is a matter of degree: more of it makes lives better, less makes them worse. Exactly what is moral wisdom, however, and how should it be sought? Ancient Greek and medieval Christian philosophers were centrally concerned with it. By contrast, modern Western sensibility doubts the existence of a moral order in reality; and because we doubt it, and have developed no alternatives, we have grown dubious about the traditional idea of wisdom.

Kekes returns to the classical Greek sources of Western philosophy to argue for the contemporary significance of moral wisdom. He develops a proposal that is eudaimonistic--secular, anthropocentric, pluralistic, individualistic, and agonistic. He understands moral wisdom as focusing on the human effort to create many different forms of good lives. Although the approach is Aristotelian, the author concentrates on formulating and defending a contemporary moral ideal. The importance of this ideal, he shows, lies in increasing our ability to cope with life's adversities by improving our judgment.

In chapters on moral imagination, self-knowledge, and moral depth, Kekes calls attention to aspects of our inner life that have been neglected because of our cultural inattention to moral wisdom. He discusses these inner processes through the tragedies of Sophocles, which can inspire us with their enduring moral significance and help us to understand the importance of moral wisdom to living a good life.

This timely reader in moral philosophy addresses a controversy that strongly affected recent European reflections on the relevance of ethics for theories of democratic institutions and democratic legitimacy. The debate centers around the idea of a communicative ethics as articulated by J�rgen Habermas and Karl-Otto Apel, and it is representative both of recent attempts to bridge the gap between Continental and Anglo-American philosophy and of the turn to language that has characterized much of recent philosophy.The Communicative Ethics Controversy illustrates philosophical dialogue in action, moving from theses to counterarguments to rejoinders. Theoretical statements by Habermas, Apel, and two of their leading students, Dietrich B�hler and Robert Alexy, are followed by a series of five arguments by their leading critics, who represent viewpoints ranging from Kantian idealism to Wittgensteinian ordinary-language theory. Fred Dallmayr's introduction and Seyla Benhabib's incisive conclusion place the debate in perspective, bringing it up to date and relating it to the Anglo-American context.Seyla Benhabib is Associate Professor of Philosophy and Women's Studies at the State University of New York, Stony Brook. Fred Dallmayr is Packey Dee Professor of Government at the University of Notre Dame.Contributors: Robert Alexy. Karl-Otto Apel. Seyla Benhabib. Dietrich Bohler. Jurgen Habermas. Otfried Hoffe. KarlHeinz Ilting. Hermann Lubbe. Herbert Schnadelbach. Albrecht Wellmer.

Politics is often characterized as the "art of compromise"—the implication being that compromise is desirable and that insight, imagination, discipline, and skill are all necessary for a satisfactory and successful compromise. Compromise in ethics, however, is quite another matter: there, it is usually regarded as a sign of weakness or lack of integrity. From Socrates and Sir Thomas More to Gandhi, Elizabeth Cady Stanton, and Martin Luther King, Jr., we revere these men and women not only for the nature of their convictions but also for their unwavering refusal to compromise.

Does this point to an important difference between politics and ethics? Martin Benjamin here explores, in the first book-length treatment, the surprisingly rich and complex notion of compromise and integrity in ethics and politics. With wide-ranging examples drawn from Tolstoy to Ralph Nader and from a variety of medical and bioethical cases Benjamin presents in a clear, straightforward fashion an examination of the interplay between compromise and integrity.

In the process, Benjamin tackles tough questions—the relationship between practical and theoretical ethics, what compromise means for ethical theory, how moral judgments affect compromise, and whether it is possible to compromise without being compromised. In the final chapter Benjamin explores the possibility of political compromise in a matter of great ethical significance—abortion.

"De vrije markt is overal: ze verspreidt zich over de hele wereld en haar rol in ons persoonlijke leven is groter dan ooit. Allerlei goederen en diensten zijn toegankelijk geworden voor steeds meer mensen en het mondiale welvaartsniveau was nooit eerder zo hoog. Toch dringt zich de laatste jaren ook de vraag op naar de schaduwkanten van de globaliserende markt.0Want wat gebeurt er met een samenleving als allerlei maatschappelijke sectoren steeds meer in termen van de markt worden uitgelegd? Wat doet het met de kwaliteit van onze relaties als mensen zichzelf en elkaar als homo economicus opvatten en zij zichzelf gaan begrijpen als producerende, consumerende en concurrerende individuen? Bovendien, kunnen we ons op de lange termijn wel een dergelijke economische bedrijvigheid veroorloven, bijvoorbeeld ten opzichte van de natuur? En welke rol speelt de moderne techniek in dit verband?0Deze vragen vormen de centrale thematiek in 'Het goede leven en de vrije markt'. In gesprek met filosofen uit alle tijden - van Aristoteles tot Heidegger, van Kant tot Arendt en van Bentham tot Latour - én aan de hand van diverse films geven auteurs Ad Verbrugge, Govert Buijs en Jelle van Baardewijk een prikkelend perspectief op de prangende vragen van vandaag. Zo creëren zij een filosofisch doordacht kader om de hedendaagse dynamiek van economie, technologie en cultuur te begrijpen en in goede banen te leiden".