Radiocolumns uit de periode 1979-1991 over veelal actuele kwesties, door de Nederlandse letterkundige (1921-1999) uitgesproken voor de Wereldomroep.

For a long time guilds have been condemned as a major obstacle to economic progress in the pre-industrial era. This re-examination of the role of guilds in the early modern European economy challenges that view by taking into account fresh research on innovation, technological change and entrepreneurship. Leading economic historians argue that industry before the Industrial Revolution was much more innovative than previous studies have allowed for and explore the different products and production techniques that were launched and developed in this period. Much of this innovation was fostered by the craft guilds that formed the backbone of industrial production before the rise of the steam engine. The book traces the manifold ways in which guilds in a variety of industries in Italy, Austria, Germany, Switzerland, France, Belgium, the Netherlands, and Britain helped to create an institutional environment conducive to technological and marketing innovations.

In Science, Patricia Fara rewrites science's past to provide new ways of understanding and questioning our modern technological society. Aiming not just to provide information but to make people think, this unique book explores how science has become so powerful by describing the financial interests and imperial ambitions behind its success.
Sweeping through the centuries from ancient Babylon right up to the latest hi-tech experiments in genetics and particle physics, Fara's book also ranges internationally, challenging notions of European superiority by emphasising the importance of scientific projects based around the world, including revealing discussions of China and the Islamic Empire alongside the more familiar stories about Copernicus's sun-centered astronomy, Newton's gravity, and Darwin's theory of evolution. We see for instance how Muslim leaders encouraged science by building massive libraries, hospitals, and astronomical observatories and we rediscover the significance of medieval Europe--long overlooked--where, surprisingly, religious institutions ensured science's survival, as the learning preserved in monasteries was subsequently developed in new and unique institutions: universities. Instead of focussing on esoteric experiments and abstract theories, she explains how science belongs to the practical world of war, politics and business. And rather than glorifying scientists as idealized heroes, she tells true stories about real people--men (and some women) who needed to earn their living, who made mistakes, and who trampled down their rivals.
Finally, this provocative volume challenges scientific supremacy itself, arguing that science is successful not because it is always indubitably right, but because people have said that it is right. Science dominates modern life, but perhaps the globe will be better off by limiting science's powers and undoing some of its effects.
"Dismantling popular myths, taking a truly global view and dispensing with false idols, Fara's highly readable survey of science's histories is a breath of fresh air. She unerringly pinpoints the defining moods of each age, treating the past with respect and the present with discernment. This wonderfully literate book tells a story that is far, far more interesting than the tidy fictions of hindsight." -- Philip Ball, Consultant Editor of Nature
"It's been a very long time since any reputable historian of science had the desire, the knowledge, or the nerve to undertake a book like this-- an attempt to survey the development of science from Antiquity to the present, notably including non-European materials. Patricia Fara has succeeded: Science is an elegant and compact creative synthesis of the piecemeal researches of generations of academic historians. It deserves the widest possible readership." - Steven Shapin, Professor of the History of Science, Harvard, and author of The Scientific Revolution

Patricia Fara lectures in the History and Philosophy of Science at the University of Cambridge and is the Senior Tutor of Clare College. She is the author of numerous books, including Fatal Attraction: Magnetic Mysteries of the Enlightenment and Newton: The Making of Genius. Her writing has appeared in History Today, New Scientist, Nature, The Times and New Statesman, and she writes a regular column on scientific portraits for Endeavour.
Books by the same author Fatal Attraction: Magnetic Mysteries of the Enlightenment by Patricia Fara. Published: 2005 Publisher: Icon Books Price: L9.99 Pandora's Breeches: Women, Science and Power in the Enlightenment by Patricia Fara. Published: 2004 Publisher: Pimlico Price: L12.99 Sex, Botany and Empire; the Stories of Carl Linnaeus and Joseph Banks by Patricia Fara. Published: 2003 Publisher: Icon Books Price: L6.99 Newton: the Making of Genius by Patricia Fara. Published: 2002 Publisher: Macmillan Price: L20 An Entertainment for Angels: Electricity in the Enlightenment by Patricia Fara. Publish

Geeft een uitstekende indruk over hoe het er tijdens de wereldoorlog in Jappenkampen aan toe ging

The 1960s and ’70s were a time of dramatic upheaval in American universities as a new generation of scholar-activists rejected traditional humanism in favor of a radical ideology that denied esthetic merit and objective truth. In The Victims’ Revolution, critic and scholar Bruce Bawer provides the first true history of this radical movement and a sweeping assessment of its intellectual and cultural fruits.

Once, Bawer argues, the purpose of higher education had been to introduce students to the legacy of Western civilization—“the best that has been thought and said.” The new generation of radical educators sought instead to unmask the West as the perpetrator of global injustice. Age-old values of goodness, truth, and beauty were disparaged as mere weapons in an ongoing struggle of the powerful against the powerless. Shifting the focus of the humanities to the purported victims of Western colonialism, imperialism, and capitalism, the new politicized approach to the humanities gave rise to a series of identity-based programs, including Women’s Studies, Black Studies, Queer Studies, and Chicano Studies. As a result, the serious and objective study of human civilization and culture was replaced by “theoretical” approaches emphasizing group identity, victimhood, and lockstep “progressive” politics.

Twenty-five years ago, Allan Bloom warned against the corruption of the humanities in The Closing of the American Mind. Bawer’s book presents compelling evidence that Bloom and other conservative critics were right to be alarmed. The Victims’ Revolution describes how the new identity-based disciplines came into being, examines their major proponents and texts, and trenchantly critiques their underlying premises. Bawer concludes that the influence of these programs has impoverished our thought, confused our politics, and filled the minds of their impressionable students with politically correct mush. Bawer’s book is must-reading for all those concerned not only about the declining quality of American higher education, but also about the fate of our society at large.

"Failed states" Chomsky writes, are those "that do not protect their citizens from violence and perhaps even destruction, that regard themselves as beyond the reach of domestic or international law, and that suffer from a 'democratic deficit,' having democratic forms but with limited substance." Exploring recent U.S. foreign and domestic policies, Chomsky assesses Washington's escalation of the nuclear risk, the dangerous consequences of the occupation of Iraq; and America's self-exemption from international law. He also examines an American electoral system that frustrates genuine political alternatives, thus impeding any meaningful democracy.

There has been much talk about family values in recent years, but little examination of the economic forces that are exploding family life and limiting the caregiving that families can provide. As Folbre points out in her provocative and insightful new book, every society must confront the problem of balancing self-interested pursuits with care for others--including children, the elderly, and the infirm. Historically, most societies enjoyed an increased supply of care by maintaining strict limits on women's freedom. But as these limits happily and inevitably give way, there are many consequences for those who still need care.

Using the image of "the invisible heart" to evoke the forces of compassion that must temper the forces of self-interest, Folbre argues that if we don't establish a new set of rules defining our mutual responsibilities for caregiving, the penalties suffered by the needy--our very families--will increase. Intensified economic competition may drive altruism and families out of business.

A leading feminist economist, Nancy Folbre writes in a lively, personal style--Molly Ivins cheek-to-cheek with John Kenneth Galbraith--and develops a distinctive approach to the economics of care. Unlike others who praise family values, Folbre acknowledges the complicated relationship between women and altruism. Her book offers new interpretations of such policy issues as welfare reform, school finance, and progressive taxation, and it confronts the challenges of globalization, outlining strategies for developing an economic system that rewards both individual achievement and care for others.

In this book, George Gilder asserts that widespread antagonism toward the current state of Israel springs from, like anti-Semitism everywhere, envy of superior accomplishment. Israel's sudden rise as a world capitalist and technological power, he argues, stems in part from the Jewish "culture of mind" and in part from Judaism itself, which, "perhaps more than any other religion, favors capitalist activity and provides a rigorous moral framework for it." Critics of Israel--in the U.S., in the surrounding countries of the Middle East and in Western European nations that are facing socialist decline--have failed the "Israel Test" because they seek to tear down this country's success rather than emulate it. America's ability and desire to defend Israel will define our future survival as a nation: "If Israel is destroyed," he says, "capitalist Europe will likely die as well, and America, as the epitome of productive and creative capitalism spurred by Jews, will be in jeopardy."

A Moment of Anguish captures the dramatic events leading to the historic separation of Singapore from Malaysia. This book is based on research material drawn from the archives in Singapore. Britain, Australia and the United States. It goes beyond other studies to unravel the hidden story behind this traumatic and controversial episode in Singapore's recent history. Unpublished sources have been put together to recreate key events which bring out the tensions and conflicts of the period - the "snap" election in Singapore in 1963, the controversial participation of the PAP in the Federal elections of 1964, the two race riots in Singapore in 1964, the formation of the Malaysian Solidarity Convention and the secret negotiations for disengagement. Written in an engaging style, the book also offers new insights into the principal personalities of the period and the circumstances under which painful and fateful decisions were made.

In this volume, eminent economist Charles Kindleberger sets out to challenge the widespread belief that the market for seafarers, in the days before steam, was efficient, conforming more or less to a strong prior belief in the neo-classical economic model of supply and demand. 

Maritime history is traditionally strewn with references to crimping or shanghaiing, naval press-gangs, desertion, mutiny, marooning and shipwrecks due to drunkenness or negligence. In contrast, Kindleberger examines issues of recruitment and pay, the treatment of seamen, and the question of government intervention and its impact on efficiency, in the engaging narrative style that is his trademark. 

Offering an original and informative account of the markets for seafarers in the age of sail, Mariners and Markets will be welcomed by economic and maritime historians alike.

In February of 2008, amid the looming global financial crisis, President Nicolas Sarkozy of France asked Nobel Prize-winning economists Joseph Stiglitz and Amartya Sen, along with the distinguished French economist Jean Paul Fitoussi, to establish a commission of leading economists to study whether Gross Domestic Product (GDP)--the most widely used measure of economic activity--is a reliable indicator of economic and social progress. The Commission was given the further task of laying out an agenda for developing better measures.

Mismeasuring Our Lives is the result of this major intellectual effort, one with pressing relevance for anyone engaged in assessing how and whether our economy is serving the needs of our society. The authors offer a sweeping assessment of the limits of GDP as a measurement of the well-being of societies--considering, for example, how GDP overlooks economic inequality (with the result that most people can be worse off even though average income is increasing); and does not factor environmental impacts into economic decisions.

In place of GDP, Mismeasuring Our Lives introduces a bold new array of concepts, from sustainable measures of economic welfare, to measures of savings and wealth, to a "green GDP." At a time when policymakers worldwide are grappling with unprecedented global financial and environmental issues, here is an essential guide to measuring the things that matter.

Born and raised on a small Canadian farm, Galbraith began teaching at Harvard during the Depression. He was FDR"s "price czar" during the war and then a senior editor of Fortune before returning to Harvard and to fame as a bestselling writer. Parker shows how, from his early championing of Keynes to his acerbic analysis of America"s "private wealth and public squalor," Galbraith regularly challenged prevailing theories and policies. And his account of Galbraith"s remarkable friendship with John F. Kennedy, whom he served as a close advisor while ambassador to India, is especially relevant for its analysis of the intense, dynamic debates that economists and politicians can have over how America should manage its wealth and power. This masterful chronicle gives color, depth, and meaning to the record of an extraordinary life.

In this revolutionary, acclaimed book, bestselling economist Tim Harford introduced us to a selection of fifty radical inventions that changed the world.

Now Harford once again brings us an array of remarkable, memorable, curious and often unexpected things, inventions, that teach us lessons by turns intimate and sweeping about the complex world economy we live in today. From the brick, blockchain and the bicycle to fire, the factory and fundraising, and from solar PV and the pencil to the postage stamp, this brilliant and enlightening collection resonates, fascinates and stimulates. It is a wonderful blend of insight and inspiration from one of Britain's finest non-fiction storytellers.

Een populair-historisch overzicht van de Rotterdamse en Schiedamse bioscopen (1896-1996)

Verbeter jezelf, begin bij de wereld. Ontdek de kracht van het wij in jezelf.  Het ik-tijdperk is voorbij, samen op weg naar een nieuwe ethiek

'Community' is one of those words that feels good: it is good 'to have a community', 'to be in a community'. And 'community' feels good because of the meanings which the word conveys, all of them promising pleasures, and more often than not the kind of pleasures which we would like to experience but seem to miss.


'Community' conveys the image of a warm and comfortable place, like a fireplace at which we warm our hands on a frosty day. Out there, in the street, all sorts of dangers lie in ambush; in here, in the community, we can relax and feel safe. 'Community' stands for the kind of world which we long to inhabit but which is not, regrettably, available to us. Today 'community' is another name for paradise lost - but for a paradise which we still hope to find, as we feverishly search for the roads that may lead us there.


But there is a price to be paid for the privilege of being in a community. Community promises security but seems to deprive us of freedom, of the right to be ourselves. Security and freedom are two equally precious and coveted values which could be balanced to some degree, but hardly ever fully reconciled. The tension between security and freedom, and between community and individuality, is unlikely ever to be resolved. We cannot escape the dilemma but we can take stock of the opportunities and the dangers, and at least try to avoid repeating past errors.


In this important new book, Zygmunt Bauman takes stock of these opportunities and dangers and, in his distinctive and brilliant fashion, offers a much-needed reappraisal of a concept that has become central to current debates about the nature and future of our societies.

Beschrijving van de oorlogsgeschiedenis van een welgestelde Nederlands-Duits-Baltische familie in de twintigste eeuw.

Filosofisch verslag van hedendaagse arbeidsprocessen.

De Twents-Achterhoekse textielindustrie kende vele felle en langdurige sociale conflicten. Pas na de Tweede Wereldoorlog dwongen grote personeelstekorten de fabrikanten om hun arbeiders niet langer als kostenpost te behandelen en rekening te houden met de wensen van de vakbonden. In 1948 erkende de Enschedese grootindustrieel H.J. Blijdenstein dat de textiel industrie 'in het verleden de menschelijke factor te veel over het hoofd heeft gezien en dat dit één van de belangrijkste ondergronden is van de tegenzin tegen het textielvak'. In samenspraak met de vakbonden lieten de ondernemers deze 'textielaversie' uitvoerig onderzoeken. Dit boek omvat, naast een uitvoerige inleiding over het ontstaan van de textiel industrie, een achttal nooit gepubliceerde deelstudies naar de sociale verhoudingen en over de stakingen tijdens het inter bellum en de april-mei-stakingen uit 1943.

"In de late negentiende eeuw steeg de materiële welvaart spectaculair, en de mensen gingen anders kijken, ervaren en denken. Zo ontstond de nieuwe cultuur die tot op de dag van vandaag als de moderne wordt gezien. In de oude beschaving stond het streven naar 'het hogere' voorop, de hoogste waarden waren immaterieel, 'geestelijk'. De nieuwe cultuur kwam met andere, heel aardse waarden en normen. Die werden massaal omarmd, het eerst en vooral in de grote steden. Daar waren de spraakmakende winkels, de verbluffende horeca concepten, de eerste bioscopen, daar waren alle nouveautés te zien. In deze nieuwe cultuur werd het concrete, het materiële, belangrijker dan het ideële. Het hebben van spullen en een goede gezondheid werden de bronnen van geluk. Auke van der Woud beschrijft de culturele revolutie zoals die plaatsvond inde etalages, in de cafés, de theaters en de bioscopen, de musea en bij de monumenten, de badplaatsen, de nieuwe modieuze bloemen en planten, in de scholenbouw en de nieuwe stadswijken. Dit machtige panorama toont de bakermat van de nieuwe mens, onze directe voorouders."--Back cover.