In February of 2008, amid the looming global financial crisis, President Nicolas Sarkozy of France asked Nobel Prize-winning economists Joseph Stiglitz and Amartya Sen, along with the distinguished French economist Jean Paul Fitoussi, to establish a commission of leading economists to study whether Gross Domestic Product (GDP)--the most widely used measure of economic activity--is a reliable indicator of economic and social progress. The Commission was given the further task of laying out an agenda for developing better measures.

Mismeasuring Our Lives is the result of this major intellectual effort, one with pressing relevance for anyone engaged in assessing how and whether our economy is serving the needs of our society. The authors offer a sweeping assessment of the limits of GDP as a measurement of the well-being of societies--considering, for example, how GDP overlooks economic inequality (with the result that most people can be worse off even though average income is increasing); and does not factor environmental impacts into economic decisions.

In place of GDP, Mismeasuring Our Lives introduces a bold new array of concepts, from sustainable measures of economic welfare, to measures of savings and wealth, to a "green GDP." At a time when policymakers worldwide are grappling with unprecedented global financial and environmental issues, here is an essential guide to measuring the things that matter.

Born and raised on a small Canadian farm, Galbraith began teaching at Harvard during the Depression. He was FDR"s "price czar" during the war and then a senior editor of Fortune before returning to Harvard and to fame as a bestselling writer. Parker shows how, from his early championing of Keynes to his acerbic analysis of America"s "private wealth and public squalor," Galbraith regularly challenged prevailing theories and policies. And his account of Galbraith"s remarkable friendship with John F. Kennedy, whom he served as a close advisor while ambassador to India, is especially relevant for its analysis of the intense, dynamic debates that economists and politicians can have over how America should manage its wealth and power. This masterful chronicle gives color, depth, and meaning to the record of an extraordinary life.

In this revolutionary, acclaimed book, bestselling economist Tim Harford introduced us to a selection of fifty radical inventions that changed the world.

Now Harford once again brings us an array of remarkable, memorable, curious and often unexpected things, inventions, that teach us lessons by turns intimate and sweeping about the complex world economy we live in today. From the brick, blockchain and the bicycle to fire, the factory and fundraising, and from solar PV and the pencil to the postage stamp, this brilliant and enlightening collection resonates, fascinates and stimulates. It is a wonderful blend of insight and inspiration from one of Britain's finest non-fiction storytellers.

Een populair-historisch overzicht van de Rotterdamse en Schiedamse bioscopen (1896-1996)

Verbeter jezelf, begin bij de wereld. Ontdek de kracht van het wij in jezelf.  Het ik-tijdperk is voorbij, samen op weg naar een nieuwe ethiek

Beschrijving van de oorlogsgeschiedenis van een welgestelde Nederlands-Duits-Baltische familie in de twintigste eeuw.

Filosofisch verslag van hedendaagse arbeidsprocessen.

"In de late negentiende eeuw steeg de materiële welvaart spectaculair, en de mensen gingen anders kijken, ervaren en denken. Zo ontstond de nieuwe cultuur die tot op de dag van vandaag als de moderne wordt gezien. In de oude beschaving stond het streven naar 'het hogere' voorop, de hoogste waarden waren immaterieel, 'geestelijk'. De nieuwe cultuur kwam met andere, heel aardse waarden en normen. Die werden massaal omarmd, het eerst en vooral in de grote steden. Daar waren de spraakmakende winkels, de verbluffende horeca concepten, de eerste bioscopen, daar waren alle nouveautés te zien. In deze nieuwe cultuur werd het concrete, het materiële, belangrijker dan het ideële. Het hebben van spullen en een goede gezondheid werden de bronnen van geluk. Auke van der Woud beschrijft de culturele revolutie zoals die plaatsvond inde etalages, in de cafés, de theaters en de bioscopen, de musea en bij de monumenten, de badplaatsen, de nieuwe modieuze bloemen en planten, in de scholenbouw en de nieuwe stadswijken. Dit machtige panorama toont de bakermat van de nieuwe mens, onze directe voorouders."--Back cover.

Autobiografische fragmenten van de Nederlandse schrijver-schilder (1938- ).

Hoe kon de vroegere, relatief rustige kolonie van België, sinds 1960 onafhankelijk, zo veranderen? David Van Reybrouck beschrijft voor het eerst de verbijsterende geschiedenis van Congo, van ruim voor de komst van de ontdekkingsreiziger Stanley tot en met de invloed van China in de laatste tien jaar en de recente economische crisis.

Op de dag van de capitulatie wil de Japanse militaire politie nog een paar voortvluchtige officieren van het Indonesische vrijwilligersleger terechtstellen.

During the last few decades the study of the family has flourished, and in the process many myths about what life was like two or three centuries ago have been debunked. For example, contrary to popular belief, we now know that most women in the preindustrial West did not marry before they were twenty-five. Most households consisted of no more than four or five people, usually including unrelated young people working as servants. And perhaps most surprising of all, multigenerational households were not very common. Pulling together much fascinating information about the family in the preindustrial Western world, Beatrice Gottlieb presents every aspect of this rich subject with clarity and fairness. Her generously illustrated book deals with the households of the wealthy and the poor, courtship and marriage, the care and training of children, and the bonds (and strains) of kinship. The matter of inheritance receives special attention, as it played a substantial role in a world permeated by rank and status, and its importance gave the family a peculiar social and economic significance. With a focus on the ordinary people whose everyday lives strike a responsive chord in all of us, as well as brief appearances by famous people and important events in history--Henry VIII's divorce, Benjamin Franklin's apprenticeship to his brother, and Mary Wollstonecraft's death in childbirth--this remarkable, eminently readable work brings to vivid life the wives and husbands, servants and masters, children and parents of a not too distant past.

The idea that Britain, the US and other western societies are witnessing the rise of an underclass of people at the bottom of the social heap, structurally and culturally distinct from traditional patterns of `decent' working-class life, has become increasingly popular in the 1990s. Anti-work, anti-social, and welfare dependent cultures are said to typify this new `dangerous class' and `dangerous youth' are taken as the prime subjects of underclass theories. Debates about the family and single-parenthood, about crime and about unemployment and welfare reforms have all become embroiled in underclass theories which, whilst highly controversial, have had remarkable influence on the politics and policies of governments in Britain and the US,
Youth, the `Underclass' and Social Exclusion constitutes the first concerted attempt to grapple with the underclass idea in relation to contemporary youth. It focuses upon unemployment, training, the labour market, crime, homelessness, and parenting and will be essential reading for students of social policy, sociology and criminology.